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TABLE 1: SPIRITUALISM
God
Infinite intelligence pervades and controls the universe, is without
shape or form, and is impersonal, omnipresent, and omnipotent.
It teaches that the spark of divinity dwells in all ("What Spiritualism
Is and Does," Spiritualist Manual, 1940).
The doctrine of the trinity seems to have no adherents in advanced
circles of the spirit world. The divinity of Christ as a co-equal with
the Father is universally denied.
Just as I am, nor poor, nor blind
Nor bound by chains in soul or mind
For all of Thee within I find
O God of Love, I come, I come. (Spiritualistic Hymnal)
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Jesus Christ
Christ himself was nothing more than a medium of high order.
The teaching of spirits supersedes and is an advance upon the teachings
of Christianity. (Spiritual Telegraph, No 37).
Jesus Christ was not divine. He is now an advanced spirit in the sixth
sphere. He never claimed to be God manifest in the flesh and does not
at present (Weisse, Demonology or Spiritualism, p. 141).
Jesus did not claim for himself more than he held out for others.
His identification with the Father was the oneness of mediumship. He
was a medium or "mediator." (Colville, Universal Spiritualism,
p. 234).
Jesus Christ was indeed the Son of God, as also are we sons of God
(Many Mansions, p. 107).
The miraculous conception of Christ is merely a fabulous tale (Weisse,
Spiritualism, p. 141).
Spiritualism sees in the death of Jesus an illustration of the martyr
spirit, of that unselfish and heroic devotion to humanity which ever
characterized the life of Jesus, but no special atoning value in his
sufferings and death ( The A.B.C. of Spiritualism, p. 19).
Spiritualism accepts him as one of many Saviour Christs who at
different times have come into the world to lighten darkness and show
by precept and example the way of life to men. It recognizes him as a
world Saviour but not as "the only name" given under heaven by which
men can be saved (The A.B.C. of Spiritualism, Q. 17).
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Holy Spirit
The Holy Spirit from God is the spirit of some holy person who has once
been in the flesh (Hastings, p. 91).
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Sin
Man never had a fall.
Whatever is, is right. Evil does not exist. Evil is good. No matter
what man's path may be, good or bad, it is the path of divine
ordination and destiny. (Childs, Whatever Is, Is Right).
A lie is the truth intrinsically: it holds a lawful place in creation,
it is a necessity. (Andre, The True Light, p. 162).
We believe in intelligent and ignorant spirits. No being is naturally
bad--evil always originates in ignorance.
Death is not a violent result of sin. It was neither friend nor enemy.
It is a part of the divine purpose (SM, 1940).
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Redemption
There is no atoning value in the death of Jesus Christ (Childs,
Whatever Is, Is Right).
Salvation by vicarious atonement is a wicked and soul-destroying
delusion (Ethics of Spiritualism, p. 99).
Teaches the continuity of life and the eternal progression of man
toward perfection in the spirit realm.
That every soul will progress through the ages to heights sublime and
glorious, where God is Love and Love is God ("What Spiritualism Is and
Does," SM, 1940).
There are not two worlds at all; there (is) but one interblended
interrelated world, closely interwoven by memory and the love of life.
Consciousness could not die. Personality could not be destroyed (Bach,
They Have Found a Faith, p. 116).
Life on the spirit plane is evolvement, like the ascent in a spiral,
the growth of moral affection to higher and higher "heavens."
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Salvation
We affirm the moral responsibility of the individual, and that he makes
his own happiness or unhappiness as he obeys or disobeys Nature's
physical and spiritual laws.
Man becomes a spirit after death, doing both evil and good, but he may
be saved as he progresses from one spirit level to the next. We affirm
that the doorway to reformation is never closed against any human soul,
here or hereafter (Declaration of Principles, Nos. 7 and
8).
Leaving the physical body does not change the condition of the spirit,
which is the actual personality. It must learn to desire and to
progress to higher and better conditions, just as we do on earth
(SM, p. 182).
Each must work out his own salvation; each has an equal opportunity to
do this when he shall have atoned for the wrongs and overcome the
temptations and allurements to the sense gratification of earth life
(SM, p. 184).
Even the most degraded personality can in time attain the greatest
heights. It is easier, however, to begin progression in the earth life
(SM, p. 184).
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Retribution
Hell does not exist and never will.
All spirit people of wisdom, knowledge, and love know there is no hell
and no devil.
No resurrection--no judgment.
When you believe in spiritual manifestations, you will feel far happier
than you do now. You will not fear the threats of damnation and hell...such doctrine is wrong (Doyle, The New Revelation, 1918,
p. 68).
We do not believe in such places as Purgatory and Hell. Communicating
spirits have merely graduated from this form of life into another. That
life can be heaven or hell-like, just as each spirit chooses to make it,
the same applies to our life here (SM, p. 183).
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Taken from: The Spirit of Truth and the Spirit of Error 2. Compiled by Steven Cory. Copyright 1986, Moody Bible
Institute of Chicago. Moody Press. Used by permission.
To reproduce any of the above information in any way, please contact Moody Press.
To order The Spirit of Truth and the Spirit of Error 1 or The Spirit of Truth and the Spirit of Error 2,
please call 1-800-678-8812. Price: $9.99 per package of 10.
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Updated: 14 July 2002
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