Why do you say lies about Islam? You have to be fair when descriping other religions to Christians otherwise you are a liar.
You said that in Islam no one can make relation with God and that's not true. Everyone can make relation with God, moreover the topheads of islamic organizations can't claim they are better than common people cuz it's a pure heart issue in the first place.
You said in Islam God is unknown and that's tricky cuz for sure we know him but we didn't see him,so we know him morally not physically.
You said the prize is after death, and that's the greatest lie, cuz the rule that every Muslim know is, bad relationship with Allah(God)=discomfort in life, good relationship=comfort, contentment, and help of Allah. You said that everyone need forgiveness even Mohammed and that's not true, the truth is that we all need surplus from Allah cuz our good work can't reward blessing of Allah in life let aside the paradise.
You claim that Allah in Islam doesn't love anybody, however he loves the devouts. Is that enough, or you want me to say more?
If you are innocent and said that by mistake then correct it
and contact me, if you want to misguide your people, it's up to
you and Allah will judge you.
Thank you very much for taking time to read the article on Islam, and especially for writing to us. We appreciate you. And we do honor your request that we be fair in what we say about religions beside Christianity. If there are errors in what we have said, we are certainly open to correction.
As I read your message, I noted the following objections to the article on Islam:
First, that there is no true relationship with God in Islam. In reading over the article, I couldn't find this precise statement. But I did find the statement at the end of the article that "the New Testament . . . reveals the only source of acceptance before God in His love and grace, expressed through the sacrifice of His Son Jesus Christ . . . ." This is the clear testimony of the New Testament, and of Jesus Christ himself, and of his apostles. Jesus said, "I am the way, the truth and the life; no one comes to the Father (God) but by me" (Gospel of John 14:6). The apostle Peter said, "Salvation is found in no one else; for there is no other name under heaven given to men by which we must be saved" (Acts 4:12). The name he referred to is Jesus Christ. This is a difficult statement to accept, I know. But it is the clear teaching of the New Testament, which also tells us that God is "the rewarder of those who earnestly seek him" (Hebrews 11:6). In other words, if we earnestly seek the truth of God, He will reveal it to us. And we believe that truth includes the teaching of Jesus Christ concerning his being the way to a relationship with God.
Second, that God is unknown in Islam. I did find the statement in the article that in the Koran, God is ultimately unknowable. I can understand your reaction to this statement. But it was intended to reflect the orthodox Muslim doctrine of mukhalafa (difference) and tanzih (removal or making transcendent), which implies that God's essence is not really knowable to us . . . that the attributes or characteristics ascribed to God in the Koran are descriptions of his actions or deeds, but not of his nature or essence. This may not be widely comprehended by Muslim people, but it is a reflection of Islamic teaching. You can consult for reference the book entitled The Call of the Minaret by Kenneth Cragg (New York: Oxford University Press, 1964), pp. 42-43.
Third, that the "prize" is after death, and not in this life. I couldn't really find a statement like this in the article. Actually, the New Testament teaches that there are many blessings that flow from our relationship with God through Jesus--both in this life and in the next. But obviously, knowing God does not shield us from ever experiencing pain and sorrow during this life. But it does assure us of the comforting grace and mercy of God, both now and after we die.
Fourth, that everyone needs forgiveness, even Muhammed. I know that among some Muslims, Muhammed is viewed as a nearly perfect man. And he obviously was a very great man. But the Koran itself testifies to his imperfection, and his need to ask forgiveness from God. See the following Koranic texts: 40.55; 41.19; 48.2. According to the the New Testament, all of us stand in need of God's forgiving grace. At one point it says, "For all have sinned and fall short of the glory of God" (Romans 3:23), and at another, "For the wages (penalty) of sin is death (eternal separation from God)" (Romans 6:23). This last text goes on to say, "but the gift of God is eternal life through Jesus Christ our Lord." In other words, eternal life (which includes forgiveness of our sin, as well as fellowship with God) comes to us as a free gift. At another place the New Testament says, "For by grace are you saved, through faith; and this is not from yourselves, it is the gift of God" (Ephesians 2:8-9). As it says in the Gospel of John, "Yet to all who received him (Jesus Christ), to those who believed in his name, he (God) gave the right to become children of God" (Gospel of John 1:12).
Fifth, that the Koran does not speak of God as a God of love or as a Father to his people. I know that one of the names of God in the Koran is "Al Wadud" (the Loving, Compassionate one). I believe it is used of God only twice in the Koran (11.90 and 85.14). Yet I think it is clear that this title falls short of the Bible's description in I John 4:8 that "God is love," as well as the many examples of God actually extending his love to sinners. For example, "But God demonstrates his own love for us in this: that while we were yet sinners, Christ died for us" (Romans 5:8). "This is love: not that we loved God, but that he loved us and sent his Son as an atoning sacrifice for our sins" (I John 4:10). Actually, the great Islamic theologian al-Ghazzali taught that this title for God refers only to his objective acts of kindness or expressions of approval. In his work Al-Maqsad Al-Asna he says, "He (God) remains above the feeling of love" (p. 91) and "Love and mercy are desired in respect of their objects only for the sake of their fruit and benefit and not because of empathy or feeling" (p. 91). In light of this, I would have to stand by the statement in the article that in the Koran God is not spoken of as a God of love or as a Father to his people (a title never attributed to God in the Koran), as He is in the Bible.
Mr. ________, I do appreciate very much your writing to us. My purpose is not at all to offend you personally, but to encourage you to evaluate the teachings of Jesus in the New Testament, and to compare them to the teachings of Muhammed in the Koran. My wish and prayer is for God's blessing and grace on your life.